Monday, June 15, 2015

Mont d'Argent near Cayenne, Brazil Rock Art Decipherment, image C. Fred Hartt, Inscripcoes em rochedos do Brasil, Figure 10: Fifth of Six Postings in the Series

Rock Art Decipherments for Ererê, Brazil, here Mont d'Argent near Cayenne, C. Fred Hartt, Inscripcoes em rochedos do Brasil, Figure 10: Fifth of a Series

As we have previously noted, in the Native America Land Survey by Astronomy, -- whose design for South America is recorded at the Miami Circle --
the rock art location of Ererê in Ceará State in northeastern Brazil
marks the stars of Orion,
whose Belt is called Orcorara as "3 stars" in Quechua,
pictured in our previous posting about the Cuzco Sun Temple
as three "hills", with orco meaning "hill" in Quechua.

Within the more local astronomy of South America over the course of time, however, Ererê, Brazil shows us rock art that contains the same cosmology that we found at the Cuzco Temple of the Sun, which, as we have shown in the previous posting, was really the Temple of the Galaxy, i.e. the Milky Way.

The images deciphered here and in subsequent postings are from Ererê, Brazil are found a work in the public domain by Charles Frederich Hartt (Carlos Frederico Hartt), see also MyHartt, translated into Spanish from the Portuguese by Joao Baptista Regueira Costa (traduccao), Instituto Archeologico e Geographico Pernambucano, Pernambuco, Recife 1895. The applicable links online are:
See generally also the following sources:
This is the fifth of a series of decipherments which appear to be variations of a similar astronomical presentation at Ererê in Ceará State in northeastern Brazil, very likely at different eras, one image for each posting, here deciphering Figure 10, C. Fred Hartt, Inscripcoes em rochedos do Brasil, which appears to be the most archaic of the rock art depictions at Ererê, specifically Mont d'Argent, near Cayenne, virtually duplicating the sky map found at the Miami Circle:


The reason for the color presentation of the inner circle is that otherwise the lines appear to be a disorderly jumble, whereas the colors show clearly that there is clear intention and intelligence behind the drawing. Note that Centaurus appears to be presented as a being.

THIS POSTING IS Posting Number 107 of
The Great Mound, Petroglyph and Painted Rock Art Journey of Native America


Rock Art Decipherments for Ererê, Brazil, here Mont d'Argent near Cayenne, C. Fred Hartt, Inscripcoes em rochedos do Brasil, Figure 10: Fifth of a Series

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Sky Earth Native America


Sky Earth Native America 1:
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.

  • Sky Earth Native America 2:
    American Indian Rock Art Petroglyphs Pictographs
    Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
    ,
    Volume 2, Edition 2, 262 pages, by Andis Kaulins.

  • Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
    The image on the cover was created using public domain space photos of Earth from NASA.

    -----

    Both book volumes contain the following basic book description:
    "Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
    that there is ample evidence that some ancient cultures in Native America, e.g. the Pawnee in Nebraska,
    geographically located their villages according to patterns seen in stars of the heavens.
    See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
    American Anthropologist, 4, 730-736, 1902.
    Ralph N. Buckstaff wrote:
    "These Indians recognized the constellations as we do, also the important stars,
    drawing them according to their magnitude.
    The groups were placed with a great deal of thought and care and show long study.
    ... They were keen observers....
    The Pawnee Indians must have had a knowledge of astronomy comparable to that of the early white men."
    See Ralph N. Buckstaff, Stars and Constellations of a Pawnee Sky Map,
    American Anthropologist, Vol. 29, Nr. 2, April-June 1927, pp. 279-285, 1927.
    In our book, we take these observations one level further
    and show that megalithic sites and petroglyphic rock carving and pictographic rock art in Native America,
    together with mounds and earthworks, were made to represent territorial geographic landmarks
    placed according to the stars of the sky using the ready map of the starry sky
    in the hermetic tradition, "as above, so below".
    That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
    whose "rock stars" are the real stars of the heavens, "immortalized" by rock art petroglyphs, pictographs,
    cave paintings, earthworks and mounds of various kinds (stone, earth, shells) on our Earth.
    These landmarks were placed systematically in North America, Central America (Meso-America) and South America
    and can to a large degree be reconstructed as the Sky Earth of Native America."

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