Tuesday, March 16, 2021

Words, Acts and Cognition: Speech as an Act of Performative Utterance: Language Performativity Suggests Rethinking the ImpACT of the Human Word

What a superb article by Peggy Noonan at the Wall Street Journal (WSJ)
at Why We Care About the Royal Family Feud.

Noonan's "performativity"-centered discussion about the British Monarchy has had a special bonus for us, by opening up a new way of thinking about human communication and interaction in the form of "speech acts", which analysis also provides an unexpected connection to "critical legal thinking" (see the link below).

The Wikipedia writes: "Performativity is the concept that language can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender studies (social construction of gender), law, linguistics, performance studies, history, management studies and philosophy." [link added]

Indeed, "performativity" suggests to us that the unending mainstream media discussion about controversial social topics such as e.g. White House lies and untruths over the last four years have completely -- and we mean completely -- missed the point in their analysis of the significance of an avalanche of Twitter Tweets from the past U.S. President and from his similar performative utterances. Something else -- arguably more important than truth -- was at work.

As the language professionals writing about performativity suggest to us, it is not the content of spoken words per se or even the truth or falsity of that content that is at issue, but rather the purpose viz. societal influence of a given "speech act",
ala John L. Austin.

Read on below .... where we find to our astonishment ... really, in a fascinating turn of analysis ... that the assertion of truth or untruth has nothing to do with it.

Who would have thought it. Performativity is even applicable to basic science.

It is thus likely e.g. that the truth of history or other content being written about is not the chief issue in academic publications, as otherwise alleged by the powers that be, but rather the often hidden ulterior motives lurking behind such publications that are among the main driving forces of science. Scientific periodicals and human interactions at gatherings such as congresses can thus fundamentally be viewed as forums for performative acts. Recall that the motto is "publish or perish" but NOT "publish the truth or perish".

We have always known the above to be true, but never understood why.

Now we suspect to know a little more.

Hat tip to CaryGEE.



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Sky Earth Native America


Sky Earth Native America 1:
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.

  • Sky Earth Native America 2:
    American Indian Rock Art Petroglyphs Pictographs
    Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
    ,
    Volume 2, Edition 2, 262 pages, by Andis Kaulins.

  • Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
    The image on the cover was created using public domain space photos of Earth from NASA.

    -----

    Both book volumes contain the following basic book description:
    "Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
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    geographically located their villages according to patterns seen in stars of the heavens.
    See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
    American Anthropologist, 4, 730-736, 1902.
    Ralph N. Buckstaff wrote:
    "These Indians recognized the constellations as we do, also the important stars,
    drawing them according to their magnitude.
    The groups were placed with a great deal of thought and care and show long study.
    ... They were keen observers....
    The Pawnee Indians must have had a knowledge of astronomy comparable to that of the early white men."
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    In our book, we take these observations one level further
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    in the hermetic tradition, "as above, so below".
    That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
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    These landmarks were placed systematically in North America, Central America (Meso-America) and South America
    and can to a large degree be reconstructed as the Sky Earth of Native America."


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