The Cult of Horus
and the Origins of Astronomy Nr. 3
Machalett wrote as follows (our translation from the German):[6]
"The dragon on the back of the rock 11 [the Falcon Stone]:
If one goes up the steep incline to the left or right around the Falcon Stone and examines the Falcon Stone from the back, then one recognizes with astonishment and is indeed startled by the fact that the giant head which forms the Falcon Stone is crowned by a giant dragon. The dragon extends heavy and large from the right of the stone’s ridge upwards to the middle of the stone, its glance directed toward the major group of Extern Stones below. Far above the eye level of the observer, one clearly recognizes the massive body and the serrated back, the hanging tail and the front and rear extremities of the dragon. The head is clear and distinctive together with eye sockets, neck and throat sac. It is a primal animal that we find before us, a lizard as a complete stone replica. The work was molded by human hand! Clearly recognizable are traces of work on the back, abdomen, and head. It is a distinct dragon, and we know that the Extern Stones are called the 'Dragon Stone' in local vernacular."
The names "Falcon Stone" and "Dragon Stone" applied to the Extern Stones are thus confirmed in local vernacular. These are the first - if incomplete - indications that both dragon and falcon are portrayed there.
As marked in the photo above, a human-head also marks the stars of the constellation Hercules. These sculptures too I identified independently, without knowing Machalett’s previous identifications.
In addition, there are two heads of figures that Machalett apparently did not see. To the right there is the head of a bear marking the stars of Ursa Major and to the left is another head that seems to represent a dog. These latter are the stars to the left of the constellation Hercules.
II. The Falcon and the Dragon in Conventional Astronomy
Problem 1. The Falcon at the North Celestial Pole
To support the hypothesis that the Falcon Stone represents Ursa Minor as a falcon, it was essential to demonstrate that the falcon had been used by the ancients as an early symbol for the stars found at heaven’s center.
However, there was no such proof available in the conventional history of astronomy. According to the mainstream, the falcon is mentioned only in connection with a stellar constellation in Persian astronomy, indeed as representing Aquila, the constellation of the eagle. Aquila lies far from heaven’s center and originally probably was chosen for this region of the sky because of the eagle-shaped "hole in the Milky way" found there.
[go to posting #4 - page titles are automatically assigned by Blogger and DO NOT match this posting sequence, e.g. #4 is marked as page 10 in Blogger]
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[6] Walter Machalett, Die Externsteine, Hallonen-Verlag, Maschen, 1970.
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Sunday, October 09, 2005
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Sky Earth Native America
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.
Sky Earth Native America 2:
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 2, Edition 2, 262 pages, by Andis Kaulins.
Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
The image on the cover was created using public domain space photos of Earth from NASA.
Both book volumes contain the following basic book description:
"Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
that there is ample evidence that some ancient cultures in Native America, e.g. the Pawnee in Nebraska,
geographically located their villages according to patterns seen in stars of the heavens.
See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
American Anthropologist, 4, 730-736, 1902.
Ralph N. Buckstaff wrote:
"These Indians recognized the constellations as we do, also the important stars,
drawing them according to their magnitude.
The groups were placed with a great deal of thought and care and show long study.
... They were keen observers....
The Pawnee Indians must have had a knowledge of astronomy comparable to that of the early white men."
See Ralph N. Buckstaff, Stars and Constellations of a Pawnee Sky Map,
American Anthropologist, Vol. 29, Nr. 2, April-June 1927, pp. 279-285, 1927.
In our book, we take these observations one level further
and show that megalithic sites and petroglyphic rock carving and pictographic rock art in Native America,
together with mounds and earthworks, were made to represent territorial geographic landmarks
placed according to the stars of the sky using the ready map of the starry sky
in the hermetic tradition, "as above, so below".
That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
whose "rock stars" are the real stars of the heavens, "immortalized" by rock art petroglyphs, pictographs,
cave paintings, earthworks and mounds of various kinds (stone, earth, shells) on our Earth.
These landmarks were placed systematically in North America, Central America (Meso-America) and South America
and can to a large degree be reconstructed as the Sky Earth of Native America."
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