Saturday, February 21, 2015

Etowah and Ocmulgee Lamar Mounds in Georgia USA Mark the Summer Solstice Line in ca. 1200 A.D. and 1450 A.D. Respectively

Using knowledge gained from our previous postings about "The Great Mound, Petroglyph and Painted Rock Art Journey of Native America", we have deciphered the Etowah and Ocmulgee Lamar mounds in Georgia as astronomy.

As shown clearly in the analytical images below, the Etowah mounds, Cartersville, Georgia, mark the Summer Solstice line viz. solstitial colure in Canis Major ca. 1200 A.D. In addition to using large, more familiar stars (usually, but not always, since visual magnitudes may differ over eras, the larger the mound, the brighter the star), the ancients also "mounded" stars not normally seen as that important because they marked that line precisely.

We note at the Wikipedia (which does not cite its source): "The origin of the English name for the mounds, Etowah, is an archaic Muscogee place name, Etalwa. Etalwa probably referred to the solar cross symbol originally."

The Ocmulgee mounds, Macon, Georgia, mark the Summer Solstice line viz. solstitial colure at similarly lesser known stars of Columba ca. 1450 A.D. Of course, the ancients need have seen our modern "constellation" at that location, nor indeed, even its outlines. They "mounded" stars that marked the solstice colure in their era. One mound, the Dunlap Mound, is probably a later chief's house addition. One could try to pick a star for it, but it is not that important.

The third image below compares the location of those lines as drawn in the mounds. The Ocmulgee Lamar mounds are especially interesting because the attendant temples were constructed according to geometric designs seen in nearby stars. We will see more of that in coming postings for other sites.

The astronomical dates of ca. 1200 A.D. and 1450 A.D. conform generally to the dating of these mound sites by the archaeologists via more traditional methods. Depending on the actual radiocarbon dates, it is even possible that both sites had initial mounds that were constructed at nearly the same time and that "precessional mounds" were added later. Usually, however, the Etowah era is regarded in Archaeology to be older than the Lamar mounds. We leave discussion of that issue to the archaeologists.

The decipherments are presented in image form below in graphic illustrations by the decipherer, Andis Kaulins, relying on various books, photographs and maps online, e.g. via megalithic.co.uk which, importantly, shows an older map of Etowah, and, where possible, especially the National Park Service (see Ocmulgee map) and using Starry Night Pro, the software astronomy program by which one can set the day, month and year of star locations in question, http://astronomy.starrynight.com/, but please note that the colored lines, circles and text labels and explanations in the images were added to the Starry Night Pro star positions by Andis Kaulins:

ETOWAH MOUNDS (below)



OCMULGEE LAMAR MOUNDS (below)




ETOWAH AND OCMULGEE SOLSTICE LINES COMPARED (below)


THIS POSTING IS Posting Number 18 of
The Great Mound, Petroglyph and Painted Rock Art Journey of Native America

Etowah and Ocmulgee Lamar Mounds in Georgia Mark the Summer Solstice Line in ca. 1200 A.D. and 1450 A.D. Respectively

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Sky Earth Native America


Sky Earth Native America 1:
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.

  • Sky Earth Native America 2:
    American Indian Rock Art Petroglyphs Pictographs
    Cave Paintings Earthworks & Mounds as Land Survey & Astronomy
    ,
    Volume 2, Edition 2, 262 pages, by Andis Kaulins.

  • Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
    The image on the cover was created using public domain space photos of Earth from NASA.

    -----

    Both book volumes contain the following basic book description:
    "Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
    that there is ample evidence that some ancient cultures in Native America, e.g. the Pawnee in Nebraska,
    geographically located their villages according to patterns seen in stars of the heavens.
    See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
    American Anthropologist, 4, 730-736, 1902.
    Ralph N. Buckstaff wrote:
    "These Indians recognized the constellations as we do, also the important stars,
    drawing them according to their magnitude.
    The groups were placed with a great deal of thought and care and show long study.
    ... They were keen observers....
    The Pawnee Indians must have had a knowledge of astronomy comparable to that of the early white men."
    See Ralph N. Buckstaff, Stars and Constellations of a Pawnee Sky Map,
    American Anthropologist, Vol. 29, Nr. 2, April-June 1927, pp. 279-285, 1927.
    In our book, we take these observations one level further
    and show that megalithic sites and petroglyphic rock carving and pictographic rock art in Native America,
    together with mounds and earthworks, were made to represent territorial geographic landmarks
    placed according to the stars of the sky using the ready map of the starry sky
    in the hermetic tradition, "as above, so below".
    That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
    whose "rock stars" are the real stars of the heavens, "immortalized" by rock art petroglyphs, pictographs,
    cave paintings, earthworks and mounds of various kinds (stone, earth, shells) on our Earth.
    These landmarks were placed systematically in North America, Central America (Meso-America) and South America
    and can to a large degree be reconstructed as the Sky Earth of Native America."

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