According to a May 13, 2006, BBC News article by Steve Kingstone out of Sao Paulo, Brazil, titled " 'Brazilian Stonehenge' discovered ", Brazilian archaeologists have found a large megalithic site in Amapa, Brazil. The site consists of 127 megaliths. Archaeologists see a relation to astronomy and the marking of the Winter Solstice, which is probably true.
In addition, however, I would like to call attention to the ancient survey lines that I have drawn for South America at
http://www.lexiline.com/lexiline/lexi228.htm
As one can see there clearly, the lowest left most southerly survey line in South America, which points NE, if extended, would hit Amapa. This line appears to run from Nazca to Machupicchu to Amapa.
Although I do not yet have the precise coordinates for the megaliths found, I would predict here that the Amapa megaliths are thus part of the survey by astronomy that I have discovered and that I describe in my book, Stars Stones and Scholars and about which I post here regularly at the LexiLine Newsletter.
Sunday, May 14, 2006
Monday, May 08, 2006
Santorini Explosion on Thera Redated in Science Magazine - The Ancient History of the Aegean, Egypt and the Middle East must be Corrected
Santorini Explosion on Thera Redated in Science Magazine - The Ancient History of the Aegean, Egypt and the Middle East must be Corrected
For years, we have argued that the mainstream chronology of the Aegean, Pharaonic Egypt and the Middle East was wrong, based in part on our setting the explosion of Santorini on Thera at August 4, 1627 B.C. Now we can report that this is a fundamental pillar of the chronology of the ancient world on which we have been right for years and the mainstream very wrong.
See in this regard our postings on the dating of the explosion of Santorini to August 4, 1627 BC based on astronomical and dendrochronological considerations, plus Flinders Petrie, Santorini and Pottery Chronology , Chronology and Santorini and postings by others at The Eruption of Thera and Dendrochronology and Radiocarbon Dating.
Science magazine, 28 April 2006 issue, Vol. 312, no. 5773, pp. 508 - 509, DOI: 10.1126/science.312.5773.508, in its News of the Week for archaeology has a summary of "New Carbon Dates Support Revised History of Ancient Mediterranean" by Michael Balter, writing:
"Two new radiocarbon studies on pages 548 and 565 of this issue of Science claim to provide strong support for the earlier of the two sets of dates that have been proposed for the Late Bronze Age eruption of the Aegean volcanic island of Thera."
These very important studies can be accessed at the links below, which are taken straight out of Science magazine. As you can read there, the eruption of Santorini is now in fact dated to the time period of 1627-1600 B.C., with 1627 B.C. being a cardinal date that we have been using for years:
Brevia:
Santorini Eruption Radiocarbon Dated to 1627-1600 B.C. by Walter L. Friedrich, Bernd Kromer, Michael Friedrich, Jan Heinemeier, Tom Pfeiffer, and Sahra Talamo
Science, 28 April 2006: 548 Abstract Full Text PDF Supporting Online Material -->
Reports:
Chronology for the Aegean Late Bronze Age 1700-1400 B.C. by Sturt W. Manning, Christopher Bronk Ramsey, Walter Kutschera, Thomas Higham, Bernd Kromer, Peter Steier, and Eva M. Wild
Science, 28 April 2006: 565-569 Abstract Full Text PDF Supporting Online Material
The significance of the new dating to our entire view of ancient history should not be underestimated. It is not merely significant to the dating of the Aegean civilizations, but applies directly to the chronology of Egypt and the Middle East.
Exodus and Moses are traditionally tied to the explosion of Santorini, but as we have argued for years, based on the biography of Moses by Artapanus, Moses was born ca. 1707 BC and Exodus took place ca. 1627 B.C and not several hundred years later, as alleged by the current totally erroneous mainstream view.
Also Egyptian and Biblical chronology are totally wrong, and there is no doubt now about this whatsoever. Here is what is written at the abstracts of the two Science articles:
1. Science 28 April 2006: Vol. 312. no. 5773, p. 548, DOI: 10.1126/science.1125087,
Santorini Eruption Radiocarbon Dated to 1627-1600:
"Precise and direct dating of the Minoan eruption of Santorini (Thera) in Greece, a global Bronze Age time marker, has been made possible by the unique find of an olive tree, buried alive in life position by the tephra (pumice and ashes) on Santorini. We applied so-called radiocarbon wiggle-matching to a carbon-14 sequence of tree-ring segments to constrain the eruption date to the range 1627-1600 B.C. with 95.4% probability. Our result is in the range of previous, less precise, and less direct results of several scientific dating methods, but it is a century earlier than the date derived from traditional Egyptian chronologies."
2. Science 28 April 2006: Vol. 312. no. 5773, pp. 565 - 569 DOI: 10.1126/science.1125682,
"Radiocarbon (carbon-14) data from the Aegean Bronze Age 1700-1400 B.C. show that the Santorini (Thera) eruption must have occurred in the late 17th century B.C. By using carbon-14 dates from the surrounding region, cultural phases, and Bayesian statistical analysis, we established a chronology for the initial Aegean Late Bronze Age cultural phases (Late Minoan IA, IB, and II). This chronology contrasts with conventional archaeological dates and cultural synthesis: stretching out the Late Minoan IA, IB, and II phases by 100 years and requiring reassessment of standard interpretations of associations between the Egyptian and Near Eastern historical dates and phases and those in the Aegean and Cyprus in the mid-second millennium B.C." [our addition of the color and emphasis]
The corrected Egyptian and Biblical chronology will accord with our chronology of the Ancient World, a chronology primarily derived from astronomy and solar eclipse data, plus dendrochronological studies such as those by Hollstein, which we were the first to comment positively on the internet and based on an identification of fundamental errors in chronology committed by Flinders Petrie at Tell el Hesy.
It is always remarkable for me to see that I, one person alone, working without funding or pay of any kind, am able to come up with better, earlier, more accurate work than literally thousands of professors working for substantial pay and with tremendous funding at the universities in these fields. These people are smart enough to see the light, but they are mostly too weak to go against establish schools of thought and to examine available evidence neutrally and independently, and that is the Achilles heel which keeps most of them in ignorance.
We thank those scholars involved in these studies, as published in Science, studies which we hope will make their academic colleagues to finally arise from their Rip van Winkle somnambulation and to encourage them to start to write history as it really was and not as it has been - thus far - erroneously written by them.
For years, we have argued that the mainstream chronology of the Aegean, Pharaonic Egypt and the Middle East was wrong, based in part on our setting the explosion of Santorini on Thera at August 4, 1627 B.C. Now we can report that this is a fundamental pillar of the chronology of the ancient world on which we have been right for years and the mainstream very wrong.
See in this regard our postings on the dating of the explosion of Santorini to August 4, 1627 BC based on astronomical and dendrochronological considerations, plus Flinders Petrie, Santorini and Pottery Chronology , Chronology and Santorini and postings by others at The Eruption of Thera and Dendrochronology and Radiocarbon Dating.
Science magazine, 28 April 2006 issue, Vol. 312, no. 5773, pp. 508 - 509, DOI: 10.1126/science.312.5773.508, in its News of the Week for archaeology has a summary of "New Carbon Dates Support Revised History of Ancient Mediterranean" by Michael Balter, writing:
"Two new radiocarbon studies on pages 548 and 565 of this issue of Science claim to provide strong support for the earlier of the two sets of dates that have been proposed for the Late Bronze Age eruption of the Aegean volcanic island of Thera."
These very important studies can be accessed at the links below, which are taken straight out of Science magazine. As you can read there, the eruption of Santorini is now in fact dated to the time period of 1627-1600 B.C., with 1627 B.C. being a cardinal date that we have been using for years:
Brevia:
Santorini Eruption Radiocarbon Dated to 1627-1600 B.C. by Walter L. Friedrich, Bernd Kromer, Michael Friedrich, Jan Heinemeier, Tom Pfeiffer, and Sahra Talamo
Science, 28 April 2006: 548 Abstract Full Text PDF Supporting Online Material -->
Reports:
Chronology for the Aegean Late Bronze Age 1700-1400 B.C. by Sturt W. Manning, Christopher Bronk Ramsey, Walter Kutschera, Thomas Higham, Bernd Kromer, Peter Steier, and Eva M. Wild
Science, 28 April 2006: 565-569 Abstract Full Text PDF Supporting Online Material
The significance of the new dating to our entire view of ancient history should not be underestimated. It is not merely significant to the dating of the Aegean civilizations, but applies directly to the chronology of Egypt and the Middle East.
Exodus and Moses are traditionally tied to the explosion of Santorini, but as we have argued for years, based on the biography of Moses by Artapanus, Moses was born ca. 1707 BC and Exodus took place ca. 1627 B.C and not several hundred years later, as alleged by the current totally erroneous mainstream view.
Also Egyptian and Biblical chronology are totally wrong, and there is no doubt now about this whatsoever. Here is what is written at the abstracts of the two Science articles:
1. Science 28 April 2006: Vol. 312. no. 5773, p. 548, DOI: 10.1126/science.1125087,
Santorini Eruption Radiocarbon Dated to 1627-1600:
"Precise and direct dating of the Minoan eruption of Santorini (Thera) in Greece, a global Bronze Age time marker, has been made possible by the unique find of an olive tree, buried alive in life position by the tephra (pumice and ashes) on Santorini. We applied so-called radiocarbon wiggle-matching to a carbon-14 sequence of tree-ring segments to constrain the eruption date to the range 1627-1600 B.C. with 95.4% probability. Our result is in the range of previous, less precise, and less direct results of several scientific dating methods, but it is a century earlier than the date derived from traditional Egyptian chronologies."
2. Science 28 April 2006: Vol. 312. no. 5773, pp. 565 - 569 DOI: 10.1126/science.1125682,
"Radiocarbon (carbon-14) data from the Aegean Bronze Age 1700-1400 B.C. show that the Santorini (Thera) eruption must have occurred in the late 17th century B.C. By using carbon-14 dates from the surrounding region, cultural phases, and Bayesian statistical analysis, we established a chronology for the initial Aegean Late Bronze Age cultural phases (Late Minoan IA, IB, and II). This chronology contrasts with conventional archaeological dates and cultural synthesis: stretching out the Late Minoan IA, IB, and II phases by 100 years and requiring reassessment of standard interpretations of associations between the Egyptian and Near Eastern historical dates and phases and those in the Aegean and Cyprus in the mid-second millennium B.C." [our addition of the color and emphasis]
The corrected Egyptian and Biblical chronology will accord with our chronology of the Ancient World, a chronology primarily derived from astronomy and solar eclipse data, plus dendrochronological studies such as those by Hollstein, which we were the first to comment positively on the internet and based on an identification of fundamental errors in chronology committed by Flinders Petrie at Tell el Hesy.
It is always remarkable for me to see that I, one person alone, working without funding or pay of any kind, am able to come up with better, earlier, more accurate work than literally thousands of professors working for substantial pay and with tremendous funding at the universities in these fields. These people are smart enough to see the light, but they are mostly too weak to go against establish schools of thought and to examine available evidence neutrally and independently, and that is the Achilles heel which keeps most of them in ignorance.
We thank those scholars involved in these studies, as published in Science, studies which we hope will make their academic colleagues to finally arise from their Rip van Winkle somnambulation and to encourage them to start to write history as it really was and not as it has been - thus far - erroneously written by them.
Sunday, March 19, 2006
Moses, The Tomb and the History
Although not recognized as such by the Egyptologists, the Tomb of Moses was discovered by the team of Austrian archaeologist Manfred Bietak in the ancient Israelite city of Avaris (Tell el Dab'a) , which is found stratigraphically under the later Per Ramses, home of the Hebrews (Pi-Ramesse, which is the ancient land of Gath or Goshen, today called Giza).
Because of collossal errors in mainsteam chronology, this tomb is erroneously regarded by some scholars to be the tomb of Biblical Joseph, which is amusing, as the error in chronology is merely about 500 years.
In Avaris they found an extensive palace with an equally extensive garden in which they discovered a tomb which had been completely emptied in ancient days, which is a rarity, since graverobbers usually just take valuables, but leave the bodies untouched. Here the bodies had also been been removed.
What is unusual is that this particular graverobbery is documented in ancient Pharaonic records. This tomb at Avaris is none other than a tomb mentioned at the time of widespread grave plunderings during the reign of Ramses IX, a reign which marked the last death knells of Pharaonic civilization, when not even the ancient graves of kings were safe. It is in our opinion the tomb of Moses.
The robbing of the Tomb of Moses has come down to us in a papyrus which protocols the trial of certain "Amun-pnufer", who on the 22nd day of the winter month and in the 16th year of reign of Ramses IX confessed to robbing the grave of the king known erroneously to the Egyptologists as "Sobekemsaf II" and his wife "Nubchas". As written at gizapyramids.org :
"[T]]he 'Leopold-Amherst Papyrus' records the testimony of the thieves who plundered the tomb of King Sekhemre Shedtawy Sobekem-saf II and Queen Nubkhas of the Seventeenth Dynasty.... The thieves confessed that they had broken into this tomb and had:
'found the noble mummy of the sacred king... [and] numerous golden amulets and ornaments were on his breast and a golden mask was over his face. The noble mummy of the king was entirely bedecked with gold and his coffins were embellished with gold and silver, both inside and out, and inlaid with precious stones. We collected the gold, together with the amulets and jewels that were about him and the metal that was on his coffins. We found the queen in the same state and retrieved all that we found upon her. Then we set fire to their coffins. We took the furnishings that were found with them, comprising objects of gold, silver and bronze, and divided the spoils amongst us.' " [emphasis added]
Compare the royal pectoral found in the above cited article by Peter Lacovara, "An Ancient Egyptian Royal Pectoral" in the Journal of Fine Arts, Boston, Vol. 2, 1990, (dated to c. 1784-1570 B.C.) to the one found in the Tomb of Tuthankhamun. They are virtually identical.
As I have explained at the LexiLine website , Moses was the Pharaoh today transcribed by the Egyptologists as Sobek-emsaf II (also written Sebekemsaf). The statue of this king, which is the "Statue" of Moses - in black diorite - is in the Museum of Art History in Vienna but the base and feet are in the National Museum of Ireland in Dublin.
It is the statue of a man whose hieroglyphic name is transcribed - erroneously - by Egyptologists as Sobek-em-s-af, whereas the hieroglyphs "em-s" actually clearly read MOSHE (Moses). This is the same as Sechemre Schedtaui - also erroneously transcribed , the 1st King of Thebes of the 17th Dynasty, a reign dated by current chronology to ca. 1650-1600 B.C.
MOSES and the tale of ARTAPANUS
(See David Rohl's book, A Test of Time, Random House, London, 1995)
MOSES WAS BORN - writes Artapanus - in the reign of Chaneferre (Khenephres), known as Sobekhotep IV, who, even by current chronology, ruled ca. 1700 B.C. The current date assigned to the life of Moses by mainstream scholarship is supported by nothing, no evidence whatsover, and is typical for the kind of sloppy scholarship in this field which is rampant at the universities of the world.
Clemens' Stromata summarizes the writings of Artapanus, a Jewish historian who wrote Peri Iodaion (About the Jews). Artapanus is named by Eusebius in his Evangelicae Preparationis and his detailed account of the life of Moses is reported in his Pamphilis, Book 9, Ch. 27, 1-37.
That life story of MOSES agrees with the Egyptian "SINUHE Story" - which originated in the Pharaonic 12th Dynasty (!) at the time of A-MEN-EM-HET III, who we have identified as the Pharaoh of Exodus.
The story of Sinuhe is about a young man who flees Egypt (as does Moses), goes to Palestine (as does Moses), where Sinuhe finds the support of Prince Retenju just as Moses finds the help of the similarly named "Raguel" in Artapanus, and the help of of "Reguel" viz. "Jitro" in the Biblical Exodus (2,18; 3,1;4,18; 18,1). The stories are the same and date to ca. 1700 BC.
The Pharaoh who first "enslaved" the Hebrews, says Artapanus, was called PAL-MEN-O-THES and had a city and temple built at "Kessan" (as Rohl correctly notes, "Kes" in the eastern Delta) called "Kessan" in the Septuagint and "Goshen" in the Masora, which is generally equated with On, Heliopolis or Egyptian Iunu.
The statue of Moses (Sebekemsaf) was found at Armant, (Ar-Mant is related to Iunu-Month) which was greatly developed in the 12th dynasty.
Pharaoh PAL-MEN-O-THIS is surely the same as A-MEN-E(M)-HET(is) III out of that very same 12th dynasty. The first syllable has simply been mistranscribed by Egyptologists or Greeks.
It was during the 12th dynasty that territorial expansion against Kush and Nubia reached its peak, and the story of Moses tells us that he also campaigned against Nubia and Ethiopia in his youth.
In the chapters 71 to 78 of the apocryphal Book of Jasher , which gives a detailed account of the life of Moses, we find the mention of several pharaohs. Their equivalence (our discovery) to hieroglyphically documented personages is as follows:
- King of Africa (Egypt, Thebes) ANGEAS = the king today transcribed by Egyptologists as ANTEF
- King of Africa (Egypt, Thebes) AZDRUBAL (son of Angeas) = the king today transcribed by Egyptologists as MENTUHOTEP
As far as we can tell, there was only one ANTEF and one MENTUHOTEP, with the varied cartouched hieroglpyhs (no cartouches for the three known name variants of Mentuhotep) referring to the birth, ascension and death of each pharaoh. That is why the Antefs have only one tomb location - at Dira Abu 'n-Naga - and why only the tomb of Mentuhotep I has been found, because there are were no other kings named Menuhotep, only this one.
- King of Africa (Egypt, Thebes) ANIBAL (son of Angeas) = the king today transcribed by Egyptologists as AMENEMHET I.
It was Amenemhet who first called the Delta Region "Itj-taui". The Egyptologists think that the word applies to a specific place there, which they have thus far been unable to find, whereas, of course, it applies to the entire region.
The Pharaoh of Exodus was Amenemhet III (transcribed Pal-men-othis according to Artapanus, i.e. rather than A-men-othis) during whose reign two pyramids of mud brick were built, and these are the last pyramids ever built in Egypt, because the Hebrews left and sojourned to Per-Ramses.
Please note that "Africa" or "Egypt" in those days applied to THEBES but NOT to the Nile Delta region, which was called Judah (Itj-taui) , Sut/Shut, Gath or Goshen, whence its name today, Giza.
We have written as follows about the chronology of Moses as related to other events, e.g. the Solar Eclipse of April 16, 1699 BC during the reign of Sobekhotep IV Chaneferre:
"[This was a] Solar Eclipse at the Pleiades and the crossing of the ecliptic and the celestial equator underneath the gate to Heaven between Auriga and Perseus. The heiroglyphs mark this as a partial sun followed by the swallowing windpipe symbol. According to Artapanus (writing about 300 BC), Chaneferre - i.e. the Pharaoh just noted above - was the Pharaoh during whose reign Moses was born. No contrary evidence gives us cause to doubt this historical record. Since Chaneferre apparently ruled only about 10 years, this puts the birth of Moses between maximally 10 years either side of 1699 BC, and we put it at 1707 BC due to the 80-year correlation to Exodus which we place as congruent with the explosion of Santorin ca. August 4, 1627 BC, based on astronomical considerations. Moses is later the first king of the 17th Dynasty of Thebes as Sobek-EMSAf II, a name actually written in the hieroglpyhs as "MO-SHE" (also known as Sobekhotep VIII or Sechem-re Schedtaui). Since we know that Moses flew from Thebes when he was around 40, this puts him in the Eastern Delta Region of Egypt ca. 1667 BC, where Moses's Biblical Midianites are none
other than the Hyksos, i.e. the Palestinians (nomadic desert dwellers), of whose king Moses takes one daughter as a wife. The 16th Dynasty King known as Anather is then Gideon (so also clearly readable according to the hieroglyphs as Hand-D-N i.e. GI-DI-N)."
Because of collossal errors in mainsteam chronology, this tomb is erroneously regarded by some scholars to be the tomb of Biblical Joseph, which is amusing, as the error in chronology is merely about 500 years.
In Avaris they found an extensive palace with an equally extensive garden in which they discovered a tomb which had been completely emptied in ancient days, which is a rarity, since graverobbers usually just take valuables, but leave the bodies untouched. Here the bodies had also been been removed.
What is unusual is that this particular graverobbery is documented in ancient Pharaonic records. This tomb at Avaris is none other than a tomb mentioned at the time of widespread grave plunderings during the reign of Ramses IX, a reign which marked the last death knells of Pharaonic civilization, when not even the ancient graves of kings were safe. It is in our opinion the tomb of Moses.
The robbing of the Tomb of Moses has come down to us in a papyrus which protocols the trial of certain "Amun-pnufer", who on the 22nd day of the winter month and in the 16th year of reign of Ramses IX confessed to robbing the grave of the king known erroneously to the Egyptologists as "Sobekemsaf II" and his wife "Nubchas". As written at gizapyramids.org :
"[T]]he 'Leopold-Amherst Papyrus' records the testimony of the thieves who plundered the tomb of King Sekhemre Shedtawy Sobekem-saf II and Queen Nubkhas of the Seventeenth Dynasty.... The thieves confessed that they had broken into this tomb and had:
'found the noble mummy of the sacred king... [and] numerous golden amulets and ornaments were on his breast and a golden mask was over his face. The noble mummy of the king was entirely bedecked with gold and his coffins were embellished with gold and silver, both inside and out, and inlaid with precious stones. We collected the gold, together with the amulets and jewels that were about him and the metal that was on his coffins. We found the queen in the same state and retrieved all that we found upon her. Then we set fire to their coffins. We took the furnishings that were found with them, comprising objects of gold, silver and bronze, and divided the spoils amongst us.' " [emphasis added]
Compare the royal pectoral found in the above cited article by Peter Lacovara, "An Ancient Egyptian Royal Pectoral" in the Journal of Fine Arts, Boston, Vol. 2, 1990, (dated to c. 1784-1570 B.C.) to the one found in the Tomb of Tuthankhamun. They are virtually identical.
As I have explained at the LexiLine website , Moses was the Pharaoh today transcribed by the Egyptologists as Sobek-emsaf II (also written Sebekemsaf). The statue of this king, which is the "Statue" of Moses - in black diorite - is in the Museum of Art History in Vienna but the base and feet are in the National Museum of Ireland in Dublin.
It is the statue of a man whose hieroglyphic name is transcribed - erroneously - by Egyptologists as Sobek-em-s-af, whereas the hieroglyphs "em-s" actually clearly read MOSHE (Moses). This is the same as Sechemre Schedtaui - also erroneously transcribed , the 1st King of Thebes of the 17th Dynasty, a reign dated by current chronology to ca. 1650-1600 B.C.
MOSES and the tale of ARTAPANUS
(See David Rohl's book, A Test of Time, Random House, London, 1995)
MOSES WAS BORN - writes Artapanus - in the reign of Chaneferre (Khenephres), known as Sobekhotep IV, who, even by current chronology, ruled ca. 1700 B.C. The current date assigned to the life of Moses by mainstream scholarship is supported by nothing, no evidence whatsover, and is typical for the kind of sloppy scholarship in this field which is rampant at the universities of the world.
Clemens' Stromata summarizes the writings of Artapanus, a Jewish historian who wrote Peri Iodaion (About the Jews). Artapanus is named by Eusebius in his Evangelicae Preparationis and his detailed account of the life of Moses is reported in his Pamphilis, Book 9, Ch. 27, 1-37.
That life story of MOSES agrees with the Egyptian "SINUHE Story" - which originated in the Pharaonic 12th Dynasty (!) at the time of A-MEN-EM-HET III, who we have identified as the Pharaoh of Exodus.
The story of Sinuhe is about a young man who flees Egypt (as does Moses), goes to Palestine (as does Moses), where Sinuhe finds the support of Prince Retenju just as Moses finds the help of the similarly named "Raguel" in Artapanus, and the help of of "Reguel" viz. "Jitro" in the Biblical Exodus (2,18; 3,1;4,18; 18,1). The stories are the same and date to ca. 1700 BC.
The Pharaoh who first "enslaved" the Hebrews, says Artapanus, was called PAL-MEN-O-THES and had a city and temple built at "Kessan" (as Rohl correctly notes, "Kes" in the eastern Delta) called "Kessan" in the Septuagint and "Goshen" in the Masora, which is generally equated with On, Heliopolis or Egyptian Iunu.
The statue of Moses (Sebekemsaf) was found at Armant, (Ar-Mant is related to Iunu-Month) which was greatly developed in the 12th dynasty.
Pharaoh PAL-MEN-O-THIS is surely the same as A-MEN-E(M)-HET(is) III out of that very same 12th dynasty. The first syllable has simply been mistranscribed by Egyptologists or Greeks.
It was during the 12th dynasty that territorial expansion against Kush and Nubia reached its peak, and the story of Moses tells us that he also campaigned against Nubia and Ethiopia in his youth.
In the chapters 71 to 78 of the apocryphal Book of Jasher , which gives a detailed account of the life of Moses, we find the mention of several pharaohs. Their equivalence (our discovery) to hieroglyphically documented personages is as follows:
- King of Africa (Egypt, Thebes) ANGEAS = the king today transcribed by Egyptologists as ANTEF
- King of Africa (Egypt, Thebes) AZDRUBAL (son of Angeas) = the king today transcribed by Egyptologists as MENTUHOTEP
As far as we can tell, there was only one ANTEF and one MENTUHOTEP, with the varied cartouched hieroglpyhs (no cartouches for the three known name variants of Mentuhotep) referring to the birth, ascension and death of each pharaoh. That is why the Antefs have only one tomb location - at Dira Abu 'n-Naga - and why only the tomb of Mentuhotep I has been found, because there are were no other kings named Menuhotep, only this one.
- King of Africa (Egypt, Thebes) ANIBAL (son of Angeas) = the king today transcribed by Egyptologists as AMENEMHET I.
It was Amenemhet who first called the Delta Region "Itj-taui". The Egyptologists think that the word applies to a specific place there, which they have thus far been unable to find, whereas, of course, it applies to the entire region.
The Pharaoh of Exodus was Amenemhet III (transcribed Pal-men-othis according to Artapanus, i.e. rather than A-men-othis) during whose reign two pyramids of mud brick were built, and these are the last pyramids ever built in Egypt, because the Hebrews left and sojourned to Per-Ramses.
Please note that "Africa" or "Egypt" in those days applied to THEBES but NOT to the Nile Delta region, which was called Judah (Itj-taui) , Sut/Shut, Gath or Goshen, whence its name today, Giza.
We have written as follows about the chronology of Moses as related to other events, e.g. the Solar Eclipse of April 16, 1699 BC during the reign of Sobekhotep IV Chaneferre:
"[This was a] Solar Eclipse at the Pleiades and the crossing of the ecliptic and the celestial equator underneath the gate to Heaven between Auriga and Perseus. The heiroglyphs mark this as a partial sun followed by the swallowing windpipe symbol. According to Artapanus (writing about 300 BC), Chaneferre - i.e. the Pharaoh just noted above - was the Pharaoh during whose reign Moses was born. No contrary evidence gives us cause to doubt this historical record. Since Chaneferre apparently ruled only about 10 years, this puts the birth of Moses between maximally 10 years either side of 1699 BC, and we put it at 1707 BC due to the 80-year correlation to Exodus which we place as congruent with the explosion of Santorin ca. August 4, 1627 BC, based on astronomical considerations. Moses is later the first king of the 17th Dynasty of Thebes as Sobek-EMSAf II, a name actually written in the hieroglpyhs as "MO-SHE" (also known as Sobekhotep VIII or Sechem-re Schedtaui). Since we know that Moses flew from Thebes when he was around 40, this puts him in the Eastern Delta Region of Egypt ca. 1667 BC, where Moses's Biblical Midianites are none
other than the Hyksos, i.e. the Palestinians (nomadic desert dwellers), of whose king Moses takes one daughter as a wife. The 16th Dynasty King known as Anather is then Gideon (so also clearly readable according to the hieroglyphs as Hand-D-N i.e. GI-DI-N)."
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This is my comment to a libelous posting at Bad Archaeology by bad archaeologists about me and my book, Stars Stones and Scholars - they on...
Sky Earth Native America
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 1, Edition 2, 266 pages, by Andis Kaulins.
Sky Earth Native America 2:
American Indian Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds as Land Survey & Astronomy,
Volume 2, Edition 2, 262 pages, by Andis Kaulins.
Both volumes have the same cover except for the labels "Volume 1" viz. "Volume 2".
The image on the cover was created using public domain space photos of Earth from NASA.
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Both book volumes contain the following basic book description:
"Alice Cunningham Fletcher observed in her 1902 publication in the American Anthropologist
that there is ample evidence that some ancient cultures in Native America, e.g. the Pawnee in Nebraska,
geographically located their villages according to patterns seen in stars of the heavens.
See Alice C. Fletcher, Star Cult Among the Pawnee--A Preliminary Report,
American Anthropologist, 4, 730-736, 1902.
Ralph N. Buckstaff wrote:
"These Indians recognized the constellations as we do, also the important stars,
drawing them according to their magnitude.
The groups were placed with a great deal of thought and care and show long study.
... They were keen observers....
The Pawnee Indians must have had a knowledge of astronomy comparable to that of the early white men."
See Ralph N. Buckstaff, Stars and Constellations of a Pawnee Sky Map,
American Anthropologist, Vol. 29, Nr. 2, April-June 1927, pp. 279-285, 1927.
In our book, we take these observations one level further
and show that megalithic sites and petroglyphic rock carving and pictographic rock art in Native America,
together with mounds and earthworks, were made to represent territorial geographic landmarks
placed according to the stars of the sky using the ready map of the starry sky
in the hermetic tradition, "as above, so below".
That mirror image of the heavens on terrestrial land is the "Sky Earth" of Native America,
whose "rock stars" are the real stars of the heavens, "immortalized" by rock art petroglyphs, pictographs,
cave paintings, earthworks and mounds of various kinds (stone, earth, shells) on our Earth.
These landmarks were placed systematically in North America, Central America (Meso-America) and South America
and can to a large degree be reconstructed as the Sky Earth of Native America."
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